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    The individual right to property and forced expropriation

    Content of the constitutional right to property is the authoritative relationship between a subject (the bearer of the individual right to property) and a good with economic value...
    Κωδ.Προϊόντος: 288213
    ISBN: 9789602675458
    Συγγραφέας: Κοψιδάς Οδυσσέας
    Τιμή χωρίς έκπτωση: €12,72
    €11,45
    i h
    Χρόνος παράδοσης: 1-3 μέρες
    Προδιαγραφές προϊόντων
    Ημερομηνία Έκδοσης12/2023
    Σελίδες64
    ΕξώφυλλοΜαλακό εξώφυλλο
    Διαστάσεις24x17
    Ξενόγλωσσος τίτλοςΤο ατομικό δικαίωμα στην ιδιοκτησία και η αναγκαστική απαλλοτρίωση
    Content of the constitutional right to property is the authoritative relationship between a subject (the bearer of the individual right to property) and a good with economic value. The right to property is guaranteed by article 17 of the Universal Declaration of Human Rights, by article 1 of the First Additional Protocol to the European Convention on Human Rights and from article 17 of the Charter of Fundamental Rights of the European Union. It is observed in both texts that, in order to raise the question of deprivation of the immovable property of natural or legal persons under private law, a conflict of interest is required. Such a conflict will obviously have the interests and priorities of individuals on the one hand and the state interest on the other. And of course the state interest does not have as its own goal to serve its narrowly “personal” interest, that is the interest of the respective government, nor certainly much more a narrowly private interest, but above all and primarily to serve and secure the interests of society as a whole. This social totality and the wider public interest are what must prevail over private interest. And the private must give way in favour of the public regardless of whether private interests are served behind the public interest. Incidentally, or if in order to serve the public interest, this can be done by serving another private one. However, we must emphasize, to avoid misunderstandings, that the end in itself in any case should not be the serving of private interests but the pure interest of society as a whole.
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